SUPPLICATORY CANON TO STS. RAPHAEL, NICHOLAS AND IRENE

ODE I

Irmos.  After crossing the sea as if it were dry ground and escaping the wickedness of Egypt, the Israelite cried out:  Let us sing to our redeemer and God.

All-blessed Raphael, holy Nicholas and Irene, as you come together with the divine choirs of martyrs, beseech God to rescue us from afflictions of various kinds.

When your divine body appeared from the recesses of the earth, you hallowed the pious.  But, wonder-worker Raphael, give us sanctification and deliverance.

Your bones have appeared as noetic flowers, the mystical grace of which, O Nicholas, together with Irene, drives away the stench of afflictions.

Fountain of divine compassion, pour forth for me, O Virgin, the sweetness of salvation.  Eradicate the bitterness of my soul, which the multitude of my passions has instilled into it.

ODE III

Irmos.  You covered the vault of the sky with a roof, O Lord, and built the church; confirm me in your love, O summit of desires, support of the faithful and only clement Lord.

Your abundant grace from God, O saint, acting wondrously, distributes higher blessings to all men.  Therefore, O Raphael, give healing of soul and body to those who hasten to your protection.

Having contended lawfully for Christ, O martyrs, deliver us from every lawless act and the mischief of the enemy by your intercessions to the merciful God.

In truth, your manifestation in the world has truly become the fulfilment of the divine mysteries, O holy Raphael, Nicholas and Irene.  Wherefore bestow on us divine reverence.

As an illustrious throne and brilliant temple of the King of glory and the almighty God, all-pure Maiden, make my soul a vessel shining with the light of a pure life, so that I may be saved.

O saints Raphael, Nicholas and Irene, preserve those who in faith run to you from all kinds of dangers and diseases.

Kathisma
O our protectors, you have been made known fittingly, and as you appear to all the faithful, marvelously you always furnish their requests 
in your appearances.  Therefore we hymn you, wise Raphael and Nicholas.

ODE IV

Irmos.  I have heard, O Lord, the mystery of your dispensation; I have meditated on your works and glorified your divinity.

O Father Raphael, visit us invisibly and deliver from diseases and every misfortune those who call upon your great name.

O Irene and Nicholas, appear to those who run to you in purity, delivering them from the attack of the invisible enemy.

Ask for us salvation in soul and body for all those who hasten to you, saints Raphael, Nicholas and Irene.

Heal, O Virgin, the wounds of my soul by your kindness; ask for both my health and forgiveness of my faults.

ODE V

Irmos.  Illumine us with your commandments, O Lord, and by your lofty arm grant us your peace, O merciful God.

Many saw you and were filled with much joy.  Gladden, therefore, Father Raphael, also our life, which is grieved by bitter afflictions.

Hear our voice, divine Nicholas, and furnish our life, O wondrous Irene, with a peace that is free from disturbance.

O divine champions, Raphael, Nicholas and Irene—the joy of Lesbos—deliver us from sorrowful misfortunes.

Deliver us, O ever-virgin Mother of God, from the enemy’s mad attacks against us, for he always prowls like a restless lion.

ODE VI

Irmos.  I will pour out my supplication to the Lord and to him will I declare my afflictions, for my soul has been filled with troubles and my life has approached Hades, so like Jonah I pray:  Raise me up from death, O God.

O blessed saint, you appeared to the faithful in many visions, revealing to them the knowledge of hidden things; but even now appear secretly, holy martyr Raphael, and grant us our petitions.

Having appeared to the world from secret places, hidden under the earth for many ages, grant the wealth of the compassion of God to men as their intercessor, steadfast martyr Nicholas and godly fair-virgin Irene.

O new luminaries of the church, who prevailed long ago in your contest—Raphael, the wise theologian, and, with Irene, the divine Nicholas—deliver us by your authority from dangers in our life.

Be pleased, O Maiden, by your intercession to your Son and God and Lord, to rescue me from the evil of the passions and from every evil deed of the enemy, and give me, in your goodness, a sorrowful tear of repentance.

O saints Raphael and Nicholas and Irene, preserve those who in faith run to you from all kinds of dangers and diseases.

Kontakion
As most fervent helpers of all, O Raphael and Godly-wise Nicholas, ever help those who suffer, and relieve the pains of our sufferings by your speedy protection.

ODE VII

Irmos.  The youths from Judea, having come to Babylon of old, by their faith in the Trinity trampled down the flame of the furnace, chanting, O God of our fathers, blessed are you.

O God-bearing Raphael, those who have beheld your heavenly countenance have received from it the light of divine joy.  Give also to me, therefore, O blessed one, the salvific gifts of your help.

Do not cease to heal the sufferings of our souls and bodies, thrice-blessed Nicholas and venerable Irene, and always give us deliverance from dangers and relief from distresses.

Having become known to the world as friends of the Lord, achieving your purposes of old, you brilliantly work miracles, Raphael and Nicholas, speedily coming to those who flee fervently to your protection.

The God and Lord of all who came forth from your pure womb in human form showed you to be the defender of all the world, O all-pure Virgin.  Wherefore deliver us from every distress.

ODE VIII

Irmos.  The king of Heaven whom the hosts of angels hymn, hymn and exalt him above all forever.

Grant both strength and health to those who run to your divine relics and hymn you, all-blessed Raphael.

Enable us to faithfully accomplish a life untroubled in true benevolence by your intercessions, Nicholas the Godly-minded.

Give me strength amid the distresses of life and comfort in all despondency, O holy newly-appearing martyrs.

Heal, O Maid, my afflicted soul and heal the pain of my body with your sympathetic providence, O Virgin.

ODE IX

Irmos.  O Mother of God, we who have been saved through you fittingly confess you, and with the incorporeal choirs magnify you, O pure Virgin.

Deemed worthy by Christ of great gifts, O holiest Raphael, you have been proven to be a great protection and support for us.

O glorified martyrs of the Lord, with Nicholas and God-wedded Irene, deliver us from disgrace of the passions. 

O holy Raphael and Nicholas, with Irene, invisibly protect from above without ceasing those who celebrate you in faith.

We celebrate your power in hymns, O highly favored Virgin, because you always preserve us and you guide us safely to the divine will.

ENDNOTES FOR THE CIRCUMSPECT

The source of this canon by anonymous is https://www.saint.gr/14/texts.aspx.
I thank Zoilus for proofing the Greek and I thank Aeteia, my lawfully-wedded, for proofing the English.  Any errors surviving their ministrations are purely my own.

Ode III.  

"Mischief" > βλάβη.  Great Scott:  harm, damage, mischief.  Montanari:  damage, mistake, wrong.

“All-pure” seems the best way to put Πανάμωμε.  “All-blameless” means nothing in English—who uses that expression?  Bauer rightly observes that the term was used to mean unblemished in the case of sacrificial animals or men in ritual contexts but also blameless in religious contexts.  I do not think that we call the Mother of God blameless in the same sense that we speak of a blameless man; in his 44th homily on Matthew, St. John Chrysostom puts the kibosh on that.  Montanari adds as a later extension immaculate or pure.  These extensions make “all-pure” viable.  As an epithet of extreme affection, “all-pure” makes sense.  

"Diseases" > νόσημα.  Montanari:  disease, evil, fault, vice, permanent sickness of the soul.  Great Scott:  disease, passion, vice, grievous affliction.

Kathisma.  "Made known" > ἀναδείκνυμι.  Montanari:  show by raising, make seen, show, make known, proclaimed, dedicate.

Ode VI.  "Distresses" > ἀνάγκη.  Normally mistranslated as necessity.  Great Scott:  anguish, bodily pains, distress.  

Ode VIII.  "Virtuous conduct" > ευπραγία.  Montanari:  well-being, good outcome, good behavior, (pl.) good actions.  Great Scott:  well-doing.  Words are often two-faced like this.  Is it doing good or is it well-doing (defined by OCED as "virtuous conduct")?